The erasure of Indigenous populations lies at the core of settler-colonial narratives. These narratives aim to deny existing geographies, communities, and histories to justify the displacement and replacement of one people by another. The Zionist project is no exception. Among Zionism’s founding myths is the claim that it “made the desert bloom” and that Tel Aviv, its crown jewel, arose from barren sand dunes—an uninhabitable void transformed by pioneering settlers. This framing obscures the fact that the colonial regime initially built Tel Aviv on the outskirts of Yaffa (Jaffa), a thriving Palestinian city with a rich cultural life and a booming orange trade. The “dunes” description projects emptiness and conceals the vibrant agricultural and social life that flourished in the area. By casting the land as uninhabitable until redeemed by settlers, this narrative helped justify dispossession and colonial expansion. This process intensified after 1948, when Tel Aviv absorbed the lands of ethnically cleansed Palestinian villages, including al-Sumayil, Salame, Shaykh Muwannis, and Abu Kabir, and ultimately extended into the city of Yaffa.
This same settler-colonial discourse drives the ongoing genocidal war on Gaza, where destruction is reframed through the narrative of “uninhabitability.” Gaza is increasingly depicted as a lifeless ruin—a framing that is far from neutral. This commentary contends that “uninhabitable” is a politically charged term that masks culpability, reproduces colonial erasure, and shapes policy and public perception in ways that profoundly affect Palestinian lives and futures. It examines the origins, function, and implications of this discourse within the logic of settler colonialism, calling for a radical shift in language from narratives that obscure violence to those affirming Palestinian presence, history, and sovereignty.
