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This policy memo shows how China’s “biased impartiality,” which privileges the Israeli regime, drives its strategic distancing from the genocide in Gaza. This position is not simply the result of US dominance over Israel-related affairs but a calculated decision to protect China’s long-term interests. By calling for Palestinian unity without exerting pressure on the Israeli government, Beijing shields its ties with the Zionist state under the guise of restraint. In addition, it deflects responsibility for stopping the genocide onto the UN Security Council, casting ceasefire, humanitarian access, and prisoner release as obligations for others in order to absolve itself of direct accountability.
The erasure of Indigenous populations lies at the core of settler-colonial narratives. These narratives aim to deny existing geographies, communities, and histories to justify the displacement and replacement of one people by another. The Zionist project is no exception. Among Zionism’s founding myths is the claim that it “made the desert bloom” and that Tel Aviv, its crown jewel, arose from barren sand dunes—an uninhabitable void transformed by pioneering settlers. This framing obscures the fact that the colonial regime initially built Tel Aviv on the outskirts of Yaffa (Jaffa), a thriving Palestinian city with a rich cultural life and a booming orange trade. The “dunes” description projects emptiness and conceals the vibrant agricultural and social life that flourished in the area. By casting the land as uninhabitable until redeemed by settlers, this narrative helped justify dispossession and colonial expansion. This process intensified after 1948, when Tel Aviv absorbed the lands of ethnically cleansed Palestinian villages, including al-Sumayil, Salame, Shaykh Muwannis, and Abu Kabir, and ultimately extended into the city of Yaffa. This same settler-colonial discourse drives the ongoing genocidal war on Gaza, where destruction is reframed through the narrative of “uninhabitability.” Gaza is increasingly depicted as a lifeless ruin—a framing that is far from neutral. This commentary contends that “uninhabitable” is a politically charged term that masks culpability, reproduces colonial erasure, and shapes policy and public perception in ways that profoundly affect Palestinian lives and futures. It examines the origins, function, and implications of this discourse within the logic of settler colonialism, calling for a radical shift in language from narratives that obscure violence to those affirming Palestinian presence, history, and sovereignty.
Since October 2023, Israel’s assault on Gaza has produced one of the most catastrophic humanitarian crises in recent history—an unfolding genocide enabled by world powers and continuing unabated despite the sweeping global solidarity it has sparked. Alongside relentless bombardment and mass displacement, the Israeli regime is waging a deliberate campaign of starvation. In response to this Israeli-manufactured catastrophe, several European states have begun recognizing or signaling their intent to recognize the State of Palestine. Most recently, France announced its intention to recognize a Palestinian state at the UN General Assembly in September. The UK has stated it will follow suit unless Israel abides by a ceasefire and recommits to a two-state solution. The recent wave of symbolic recognitions that began in 2024 now appears to be the only step many European powers are willing to take in the face of genocide, following nearly two years of moral, material, and diplomatic support for the Israeli regime as well as near-total impunity. This roundtable conversation with Al Shabaka policy analysts Diana Buttu, Inès Abdel Razek, and Al Shabaka’s co-director, Yara Hawari, asks: Why now? What political or strategic interests are driving this wave of recognition? And what does it mean to recognize a Palestinian state, on paper, while leaving intact the structures of occupation, apartheid, and the genocidal regime that sustains them?
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Letter from Gilboa Jail
May 30, 2010
After being allowed to get a pen and a piece of paper, which has been banned for the last three weeks, and after being allowed to get out of my total isolation, it’s a moment to write a short letter from my jail (Gilboa).
It’s a great opportunity for me to express my sincere thanks, greetings and appreciation to all the colleagues, friends and solidarity groups, organizations and persons, internationals, Arabs in the region, Israelis and Palestinians in the homeland and in the Diaspora. A very special salute to all those who visited my family and supported them after the trauma they passed on May 6 and since that late night.
It’s a moment to express my great appreciation to all the international & local human rights organizations which raised their voices loudly.
Also to Ittijah partner organizations all around the world which supported my/our struggle for justice and for a fair trial in order to get to prove my innocence.
Physically I am still suffering very much but morally it’s a great feeling to know what solidarity means.
My story is that the Israeli intelligence, “The Shabak,” assumed something without knowing and without any evidence. I was requested and forced to explain to them in a very detailed way how exactly I did what I didn’t do, ever. In case of any logical problem for them to complete the puzzle, they have the legal tools to fill it in by so-called secret evidence, which my lawyers and I have no legal right to know about.
According to the media in Israel, I’m already guilty, a terrorist and a supporter terror. The rule of the game here is that I’m guilty whether or not I prove that I’m not. This collective assumption is prior to court and trial procedures.
The abuse of evidence & fair legal procedures are crucial. The Shabak can tell lies to the court by so called “secret evidence,” “banning meetings with lawyers,” “banning the publication of information,” “imposing total isolation” and other very sophisticated ways of torture, which leave no direct evidence although it is very harsh. (See Adalah: www.adalah.org). I believe that my case is an opportunity to examine these tools as tools for the criminalization of human rights defenders.
I would like to highlight again your support & solidarity. I look to it as a very essential and crucial message of support for the victim and to stop the oppressor. Thank you. Let us continue with the way for justice, human dignity, human rights and ensuring an opportunity for a fair trial.
Sincerely,
Ameer Makhoul
Ameer Makhoul
Latest Analysis
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Statehood Without Liberation: Europe’s Response to Genocide
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